... uses...

יְמַןch., Af. אַיְימִין same. Sabb.88b דאַיְימִין ליה Ms. M. (ed. מיימינים) he who uses it in the right way (v. preced.); Yoma 72b דאוֹמַן לה (Ms. M. דאֵימִין).

יְמַןch., Af. אַיְימִין same. Sabb.88b דאַיְימִין ליה Ms. M. (ed. מיימינים) he who uses it in the right way (v. preced.); Yoma 72b דאוֹמַן לה (Ms. M. דאֵימִין).

יַעֲנָהf. (b. h.; cmp. עָנָה) ostrich; also בַּת הַיַּ׳ (v. Ges. H. Dict.10> s. v.). Ḥull.64b (argument about the meaning of בת הי׳ concluded) כתיב י׳ וכתיב בת י׳ the Bible uses y. a. bath y. indiscriminately. Y.Sabb.I, 3d, v. נָעֳמִית.

יַעֲנָהf. (b. h.; cmp. עָנָה) ostrich; also בַּת הַיַּ׳ (v. Ges. H. Dict.10> s. v.). Ḥull.64b (argument about the meaning of בת הי׳ concluded) כתיב י׳ וכתיב בת י׳ the Bible uses y. a. bath y. indiscriminately. Y.Sabb.I, 3d, v. נָעֳמִית.

יָרַד(b. h.) to move about, run; esp. to go down; י׳ ל־ to enter; י׳ מ־ to leave. Tanḥ. Bḥuck. 5 (ref. to וירדתי, Jud. 11:37) וכי … יוֹרֵד על ההרים … עולים להרים does one go down on the mountains, do not men go up to ?; ib. הניחני ואֵרֵד אצלב״ד (ed. Bub. 7 ואלך) give me leave that I may go down to the court-house; Yalk. Jud. 67. Men.109b מה זה שלא י׳ לה כך when this one (Shimei) who was not permitted to enter into it (the office) became so jealous, היוֹרֵד להוכ׳ how much more so is he who once has entered it (and is to be ousted). Ib. כל האומר לי לֵירֵד ממנהוכ׳ whoever would ask me to resign it (the office), I would throw at him Taan.8b יָרְדוּ גשמים it rains. Ib.a אין גשמים יוֹרְדִיםוכ׳ the rain falls only for the sake of the men of faith. Cant. R. to I, 2b> מה מים יורדיןוכ׳ as the water (rain) comes down in drops.י׳ לנכסי to take possession of, seize, administer property. B. Mets.38b היוֹרֵד לנ׳ שבוים he who takes possession of the property of captives. Tosef.Keth.VIII, 2, sq.; a. fr.י׳ מנכסיו to be compelled to leave an estate, to become poor (cmp. דִּלְדִּל). Gen. R. s. 71; Lam. R. to III, 4; Ned.64b; a. fr.(קרבן) עוֹלֶה ויוֹרֵד a sacrifice of higher or lesser value according to pecuniary conditions (Lev. 5:6–11). Shebu.21a. Hor.II, 7 (9a); a. fr.(For other idiomatic uses, v. עָלָה.Part. pass. יָרוּד q. v. Hif. הוֹרִיד to let down, bring down; to lower. Taan.8a בשעה שהשמים … מִלְּהוֹרִידוכ׳ ed. (Ms. M., v. Rabb. D. S. a. l.) when the heavens are locked up so as not to let down rain. Lev. R. s. 1 ירד שה׳ את התורה Moses is surnamed Yered (1 Chr. 4:18) because he brought down the Law; שה׳ את חשכינהוכ׳ he caused the Divine Presence to come down Y.Ber.IV, 7d top לא הוֹרִידוּ אותו מגדולתו they did not remove him from his position. Sot.13b (ref. to Gen. 39:1) א״ת הוּרַד אלא הוֹרִיד שה׳וכ׳ read not ‘he was brought down, but ‘he did bring down, for he (Joseph) was the cause of the removal of the astronomers of Pharaoh from their positions.Y.B. Kam.IV, 4b top הוֹרִידָן מנכסיהן he drove them out of their estates (cmp. Bab. ib. 38a); a. v. fr.ה׳ לנכסי (v. supra) to appoint as administrator. B. Mets.38b מוֹרִידִין קרוב לנ׳ שבוי we may appoint a relative (presumptive heir) an administrator of the estate of a captive; a. fr. לא מעלה ולא מוריד neither raises nor lowers, i. e. has no effect or influence. Ḥull.45b. Gitt.52a, a. e. דברי חלומות לא מעלין ולא מוֹרִידִין dreams must not be regarded. Men.V, 6, a. e. מעלה ומוריד moves upward and downward.Tosef.Par.IX (VIII), 6 שהוא מוריד, v. מוֹרִיר.מעלין … ולא מורידין, v. עָלָה.

יָרַד(b. h.) to move about, run; esp. to go down; י׳ ל־ to enter; י׳ מ־ to leave. Tanḥ. Bḥuck. 5 (ref. to וירדתי, Jud. 11:37) וכי … יוֹרֵד על ההרים … עולים להרים does one go down on the mountains, do not men go up to ?; ib. הניחני ואֵרֵד אצלב״ד (ed. Bub. 7 ואלך) give me leave that I may go down to the court-house; Yalk. Jud. 67. Men.109b מה זה שלא י׳ לה כך when this one (Shimei) who was not permitted to enter into it (the office) became so jealous, היוֹרֵד להוכ׳ how much more so is he who once has entered it (and is to be ousted). Ib. כל האומר לי לֵירֵד ממנהוכ׳ whoever would ask me to resign it (the office), I would throw at him Taan.8b יָרְדוּ גשמים it rains. Ib.a אין גשמים יוֹרְדִיםוכ׳ the rain falls only for the sake of the men of faith. Cant. R. to I, 2b> מה מים יורדיןוכ׳ as the water (rain) comes down in drops.י׳ לנכסי to take possession of, seize, administer property. B. Mets.38b היוֹרֵד לנ׳ שבוים he who takes possession of the property of captives. Tosef.Keth.VIII, 2, sq.; a. fr.י׳ מנכסיו to be compelled to leave an estate, to become poor (cmp. דִּלְדִּל). Gen. R. s. 71; Lam. R. to III, 4; Ned.64b; a. fr.(קרבן) עוֹלֶה ויוֹרֵד a sacrifice of higher or lesser value according to pecuniary conditions (Lev. 5:6–11). Shebu.21a. Hor.II, 7 (9a); a. fr.(For other idiomatic uses, v. עָלָה.Part. pass. יָרוּד q. v. Hif. הוֹרִיד to let down, bring down; to lower. Taan.8a בשעה שהשמים … מִלְּהוֹרִידוכ׳ ed. (Ms. M., v. Rabb. D. S. a. l.) when the heavens are locked up so as not to let down rain. Lev. R. s. 1 ירד שה׳ את התורה Moses is surnamed Yered (1 Chr. 4:18) because he brought down the Law; שה׳ את חשכינהוכ׳ he caused the Divine Presence to come down Y.Ber.IV, 7d top לא הוֹרִידוּ אותו מגדולתו they did not remove him from his position. Sot.13b (ref. to Gen. 39:1) א״ת הוּרַד אלא הוֹרִיד שה׳וכ׳ read not ‘he was brought down, but ‘he did bring down, for he (Joseph) was the cause of the removal of the astronomers of Pharaoh from their positions.Y.B. Kam.IV, 4b top הוֹרִידָן מנכסיהן he drove them out of their estates (cmp. Bab. ib. 38a); a. v. fr.ה׳ לנכסי (v. supra) to appoint as administrator. B. Mets.38b מוֹרִידִין קרוב לנ׳ שבוי we may appoint a relative (presumptive heir) an administrator of the estate of a captive; a. fr. לא מעלה ולא מוריד neither raises nor lowers, i. e. has no effect or influence. Ḥull.45b. Gitt.52a, a. e. דברי חלומות לא מעלין ולא מוֹרִידִין dreams must not be regarded. Men.V, 6, a. e. מעלה ומוריד moves upward and downward.Tosef.Par.IX (VIII), 6 שהוא מוריד, v. מוֹרִיר.מעלין … ולא מורידין, v. עָלָה.

כְּדִיI, (כַּדִּי, כְּדֵי) (= כַּד הִי, v. כְּדוּ) when; now ( that). Targ. Y. Gen. 27:34. Ib. 39:10; a. e.Y.Ab. Zar. II, 40d top כ׳ טבא when it (the eye-paint) is good. Y.Dem.VI, 25c bot. כ׳ יהב ליה כ׳ when he gives him the whole of it. Y.Meg.III, 74b bot. כ׳ דהוינן, v. כַּד I. 2) ( as it is, incidentatly, without special reason, not meaning it exactly. R. Hash. 5a פסח כ׳ נסבח the writer uses the word Pesaḥ (ib. 4a, quot. fr. Tosef.Arakh.III, 17) incidentally (cmp. אַשְׁגָּרָה); Zeb.99b. Kidd.5b סיפא כ׳ נסבה the second proposition was incidentally asserted (is not to be pressed), opp. דַּוְקָא 3) as such, alone, merely. Keth.36b bot. מעיד בח כ׳ if he merely testifies in her favor (without having been instrumental in redeeming her from captivity). Gitt.55a יאוש כ׳וכ׳ the mere giving up of robbed property (without a change of hands after the renunciation) gives the robber no rights. מילי דכ׳־ words spoken merely for saying something, for fun. Snh.29b כל מילי דכ׳וכ׳ people do not remember words thrown out in a jocular way.Bekh.8b מילי דכ׳ Ar. fictions, stories; v. כַּדְבָא).בִּכְ׳ for whatever it be, for a trifle; for no cause. Yeb. 39b בכ׳ תיפוק can she be dismissed without any formality (with his mere refusal to marry her)?Taan.5b, v. בְּכָא. Keth. l. c. לא שדי … בכ׳ one does not throw away ones money at random (unless sure that there is no legal impediment to marrying the woman whom he is about to redeem). Ned.22a בכ׳ לא אדרתה for a paltry reason she would surely not have forbidden her, v. נְדַר. Ib. 29a פקעה בכ׳ ceases without any formality; a. e.מִכְּ׳ from such ( a condition) as it is, now, well, you know. Gitt.68b מ׳ כי מייתוכ׳ now when you die, you will have Sabb.78a מ׳ כל מילתאוכ׳ you know, whenever there is an ordinary and an extraordinary way of using an object, Ḥull.109b; a. e.Esp. (introducing an argument) now, is it not so? Ib. 29a מ׳ על עיף קאיוכ׳ does not the writer of the Mishnah treat of birds? Well then, if he meant sacrificial fowls he ought to have said hammolek! B. Kam.3a מ׳ שקוליןוכ׳ now that they are alike, let both be included, for which will you exclude?Bets.2b מ׳ מאן סתמהוכ׳ now, who is it that states that proposition in the Mishnah anonymously? Of course, Rabbi. Now, why ; a. fr.

כְּדִיI, (כַּדִּי, כְּדֵי) (= כַּד הִי, v. כְּדוּ) when; now ( that). Targ. Y. Gen. 27:34. Ib. 39:10; a. e.Y.Ab. Zar. II, 40d top כ׳ טבא when it (the eye-paint) is good. Y.Dem.VI, 25c bot. כ׳ יהב ליה כ׳ when he gives him the whole of it. Y.Meg.III, 74b bot. כ׳ דהוינן, v. כַּד I. 2) ( as it is, incidentatly, without special reason, not meaning it exactly. R. Hash. 5a פסח כ׳ נסבח the writer uses the word Pesaḥ (ib. 4a, quot. fr. Tosef.Arakh.III, 17) incidentally (cmp. אַשְׁגָּרָה); Zeb.99b. Kidd.5b סיפא כ׳ נסבה the second proposition was incidentally asserted (is not to be pressed), opp. דַּוְקָא 3) as such, alone, merely. Keth.36b bot. מעיד בח כ׳ if he merely testifies in her favor (without having been instrumental in redeeming her from captivity). Gitt.55a יאוש כ׳וכ׳ the mere giving up of robbed property (without a change of hands after the renunciation) gives the robber no rights. מילי דכ׳־ words spoken merely for saying something, for fun. Snh.29b כל מילי דכ׳וכ׳ people do not remember words thrown out in a jocular way.Bekh.8b מילי דכ׳ Ar. fictions, stories; v. כַּדְבָא).בִּכְ׳ for whatever it be, for a trifle; for no cause. Yeb. 39b בכ׳ תיפוק can she be dismissed without any formality (with his mere refusal to marry her)?Taan.5b, v. בְּכָא. Keth. l. c. לא שדי … בכ׳ one does not throw away ones money at random (unless sure that there is no legal impediment to marrying the woman whom he is about to redeem). Ned.22a בכ׳ לא אדרתה for a paltry reason she would surely not have forbidden her, v. נְדַר. Ib. 29a פקעה בכ׳ ceases without any formality; a. e.מִכְּ׳ from such ( a condition) as it is, now, well, you know. Gitt.68b מ׳ כי מייתוכ׳ now when you die, you will have Sabb.78a מ׳ כל מילתאוכ׳ you know, whenever there is an ordinary and an extraordinary way of using an object, Ḥull.109b; a. e.Esp. (introducing an argument) now, is it not so? Ib. 29a מ׳ על עיף קאיוכ׳ does not the writer of the Mishnah treat of birds? Well then, if he meant sacrificial fowls he ought to have said hammolek! B. Kam.3a מ׳ שקוליןוכ׳ now that they are alike, let both be included, for which will you exclude?Bets.2b מ׳ מאן סתמהוכ׳ now, who is it that states that proposition in the Mishnah anonymously? Of course, Rabbi. Now, why ; a. fr.

כפי, כָּפָא, כָּפָה(b. h.; v. כָּפַף) 1) to bend over, invert, turn upside down. Tam.V, 5 היה כּוֹפֶה עליהןוכ׳ he inverts a large vessel and puts it over them (the coals). Ib. כּוֹפִין אותהוכ׳ they invert it over Pesik. Ekhah, p. 123a> כ׳ סיח את המנורה the ass (of gold, given as a bribe to the judge) has upset the lamp (offered on the other side; whence a proverbial expression for litigants outbidding each other in bribery); Y.Yoma I, 38c bot; Lev. R. s. 21; Pesik. Aḥăré, p. 177a>.Esp. כ׳ את המיטה to upset the couch, to place the mattresses on or near the floor, as a sign of mourning, opp. to זָקַף. M. Kat. 15b top (euphemistic version, read with Ms. M.:) דמות … בכם ובעונותיכם … כְּפוּ מיטותיכןוכ׳ I (the Lord) had placed my image among you, and for your sins I upeet it (decreed death), upset now your beds; Y.Ber.III, 6a top; Y.M. Kat. III, 83a top כְּפֵה מיטתך. Ib. כבר כְּפִינוּם we have already lowered them (the couches); Y.Ber.III, 5d bot. כפיטם (corr. acc.). Keth.4b כּוֹפֶה מיטתו he lowers his couch (when his wife is in mourning); כּוֹפָה מיטתה she lowers (when her husband is in mourning); a. fr.Part. pass. כָּפוּי, f. כְּפוּיָה, pl. כְּפוּיִים, כְּפוּיוֹת. Tosef.Ohol.XII, 2 סאח ב׳ על פיה a dry measure turned upside down. Lam. R. introd. (R. Ḥăn. 3) (play on כפי המלח, v. כַּף) כְּפוּיֵי מלחמה those upset by war. Y.Ber.III, 6a top מטה כ׳ a lowered couch; a. fr.Esp. כְּפוּי טובה one on whom kindness is upset, ungrateful, unappreciative. Ab. Zar.5a כפויי טובה בניוכ׳ you ungrateful ones, sons of ungrateful ones. Lev. R. s. 4; a. fr. 2) to press, force. Keth. V, 5 כּוֹפָהּ לעשותוכ׳ he may compel her to work in wool. Yeb.106a, a. fr. כּוֹפִין אותז עדוכ׳ the court uses means of coercion, until he says ‘I will, opp. to בעל כרחו. Sot.46b כ׳ ללויה we force a host to escort (protect) his guest on parting. B. Bath.12b כגון זו כ׳ על מדת סדום in such a case we apply force on the ground of the law of equity (v. סְדוֹם). Y.Peah I, 15d; Y.Kidd.I, 61c top וכוֹפִין do we compel (a son to support his father)? Ib. כופין את הבן we do compel R. Hash. 28a כְּפָאוֹ ואכלוכ׳ if somebody forced him, and he ate Matsah (on the first Passover night). Ib. כ׳ שד a demon possessed him. Ib. כְּפָאוּהוּ פרסיים Persians (gentiles) forced him; a. fr.Snh.70b כפאתו, v. כָּפַת.v. כּוּף I a. כָּפַף. Nif. נִכְפָּח 1) to be inverted, upset; to be forced. Y. M. Kat l. c. וֹיִכָּפֶה הסרסור let the agent (of sin, the evil inclination) be overpowered (by mourning ceremonies); Y. Ber. l. c. ויכ׳ כפה (corr. acc.). Ib. 5d bot; Y. M. Kat. l. c. אינה נִכְפַּית need not be upturned, v. דַּרְגֵּש; a. fr. 2) to be overtaken by a demon, esp. to be epileptic. Lev. R. s. 26 ישראל … שנִכְפּוּ an Israelite and a priest that were afflicted Pes.112b אותו תינוק נִכְפֶּה that child will become epileptic. Ib. בנים נִכְפֵּין epileptic children; Keth.60b (Chald. form) בני נִכְפֵּי Tosef.B. Bath.IV, 5 נִכְפֵּית היא she is subject to epileptic attacks; B. Mets.80a. Yeb.64b משפחת נִכְפִּין a family subject to epilepsy.

כפי, כָּפָא, כָּפָה(b. h.; v. כָּפַף) 1) to bend over, invert, turn upside down. Tam.V, 5 היה כּוֹפֶה עליהןוכ׳ he inverts a large vessel and puts it over them (the coals). Ib. כּוֹפִין אותהוכ׳ they invert it over Pesik. Ekhah, p. 123a> כ׳ סיח את המנורה the ass (of gold, given as a bribe to the judge) has upset the lamp (offered on the other side; whence a proverbial expression for litigants outbidding each other in bribery); Y.Yoma I, 38c bot; Lev. R. s. 21; Pesik. Aḥăré, p. 177a>.Esp. כ׳ את המיטה to upset the couch, to place the mattresses on or near the floor, as a sign of mourning, opp. to זָקַף. M. Kat. 15b top (euphemistic version, read with Ms. M.:) דמות … בכם ובעונותיכם … כְּפוּ מיטותיכןוכ׳ I (the Lord) had placed my image among you, and for your sins I upeet it (decreed death), upset now your beds; Y.Ber.III, 6a top; Y.M. Kat. III, 83a top כְּפֵה מיטתך. Ib. כבר כְּפִינוּם we have already lowered them (the couches); Y.Ber.III, 5d bot. כפיטם (corr. acc.). Keth.4b כּוֹפֶה מיטתו he lowers his couch (when his wife is in mourning); כּוֹפָה מיטתה she lowers (when her husband is in mourning); a. fr.Part. pass. כָּפוּי, f. כְּפוּיָה, pl. כְּפוּיִים, כְּפוּיוֹת. Tosef.Ohol.XII, 2 סאח ב׳ על פיה a dry measure turned upside down. Lam. R. introd. (R. Ḥăn. 3) (play on כפי המלח, v. כַּף) כְּפוּיֵי מלחמה those upset by war. Y.Ber.III, 6a top מטה כ׳ a lowered couch; a. fr.Esp. כְּפוּי טובה one on whom kindness is upset, ungrateful, unappreciative. Ab. Zar.5a כפויי טובה בניוכ׳ you ungrateful ones, sons of ungrateful ones. Lev. R. s. 4; a. fr. 2) to press, force. Keth. V, 5 כּוֹפָהּ לעשותוכ׳ he may compel her to work in wool. Yeb.106a, a. fr. כּוֹפִין אותז עדוכ׳ the court uses means of coercion, until he says ‘I will, opp. to בעל כרחו. Sot.46b כ׳ ללויה we force a host to escort (protect) his guest on parting. B. Bath.12b כגון זו כ׳ על מדת סדום in such a case we apply force on the ground of the law of equity (v. סְדוֹם). Y.Peah I, 15d; Y.Kidd.I, 61c top וכוֹפִין do we compel (a son to support his father)? Ib. כופין את הבן we do compel R. Hash. 28a כְּפָאוֹ ואכלוכ׳ if somebody forced him, and he ate Matsah (on the first Passover night). Ib. כ׳ שד a demon possessed him. Ib. כְּפָאוּהוּ פרסיים Persians (gentiles) forced him; a. fr.Snh.70b כפאתו, v. כָּפַת.v. כּוּף I a. כָּפַף. Nif. נִכְפָּח 1) to be inverted, upset; to be forced. Y. M. Kat l. c. וֹיִכָּפֶה הסרסור let the agent (of sin, the evil inclination) be overpowered (by mourning ceremonies); Y. Ber. l. c. ויכ׳ כפה (corr. acc.). Ib. 5d bot; Y. M. Kat. l. c. אינה נִכְפַּית need not be upturned, v. דַּרְגֵּש; a. fr. 2) to be overtaken by a demon, esp. to be epileptic. Lev. R. s. 26 ישראל … שנִכְפּוּ an Israelite and a priest that were afflicted Pes.112b אותו תינוק נִכְפֶּה that child will become epileptic. Ib. בנים נִכְפֵּין epileptic children; Keth.60b (Chald. form) בני נִכְפֵּי Tosef.B. Bath.IV, 5 נִכְפֵּית היא she is subject to epileptic attacks; B. Mets.80a. Yeb.64b משפחת נִכְפִּין a family subject to epilepsy.

כפי, כָּפָא, כָּפָה(b. h.; v. כָּפַף) 1) to bend over, invert, turn upside down. Tam.V, 5 היה כּוֹפֶה עליהןוכ׳ he inverts a large vessel and puts it over them (the coals). Ib. כּוֹפִין אותהוכ׳ they invert it over Pesik. Ekhah, p. 123a> כ׳ סיח את המנורה the ass (of gold, given as a bribe to the judge) has upset the lamp (offered on the other side; whence a proverbial expression for litigants outbidding each other in bribery); Y.Yoma I, 38c bot; Lev. R. s. 21; Pesik. Aḥăré, p. 177a>.Esp. כ׳ את המיטה to upset the couch, to place the mattresses on or near the floor, as a sign of mourning, opp. to זָקַף. M. Kat. 15b top (euphemistic version, read with Ms. M.:) דמות … בכם ובעונותיכם … כְּפוּ מיטותיכןוכ׳ I (the Lord) had placed my image among you, and for your sins I upeet it (decreed death), upset now your beds; Y.Ber.III, 6a top; Y.M. Kat. III, 83a top כְּפֵה מיטתך. Ib. כבר כְּפִינוּם we have already lowered them (the couches); Y.Ber.III, 5d bot. כפיטם (corr. acc.). Keth.4b כּוֹפֶה מיטתו he lowers his couch (when his wife is in mourning); כּוֹפָה מיטתה she lowers (when her husband is in mourning); a. fr.Part. pass. כָּפוּי, f. כְּפוּיָה, pl. כְּפוּיִים, כְּפוּיוֹת. Tosef.Ohol.XII, 2 סאח ב׳ על פיה a dry measure turned upside down. Lam. R. introd. (R. Ḥăn. 3) (play on כפי המלח, v. כַּף) כְּפוּיֵי מלחמה those upset by war. Y.Ber.III, 6a top מטה כ׳ a lowered couch; a. fr.Esp. כְּפוּי טובה one on whom kindness is upset, ungrateful, unappreciative. Ab. Zar.5a כפויי טובה בניוכ׳ you ungrateful ones, sons of ungrateful ones. Lev. R. s. 4; a. fr. 2) to press, force. Keth. V, 5 כּוֹפָהּ לעשותוכ׳ he may compel her to work in wool. Yeb.106a, a. fr. כּוֹפִין אותז עדוכ׳ the court uses means of coercion, until he says ‘I will, opp. to בעל כרחו. Sot.46b כ׳ ללויה we force a host to escort (protect) his guest on parting. B. Bath.12b כגון זו כ׳ על מדת סדום in such a case we apply force on the ground of the law of equity (v. סְדוֹם). Y.Peah I, 15d; Y.Kidd.I, 61c top וכוֹפִין do we compel (a son to support his father)? Ib. כופין את הבן we do compel R. Hash. 28a כְּפָאוֹ ואכלוכ׳ if somebody forced him, and he ate Matsah (on the first Passover night). Ib. כ׳ שד a demon possessed him. Ib. כְּפָאוּהוּ פרסיים Persians (gentiles) forced him; a. fr.Snh.70b כפאתו, v. כָּפַת.v. כּוּף I a. כָּפַף. Nif. נִכְפָּח 1) to be inverted, upset; to be forced. Y. M. Kat l. c. וֹיִכָּפֶה הסרסור let the agent (of sin, the evil inclination) be overpowered (by mourning ceremonies); Y. Ber. l. c. ויכ׳ כפה (corr. acc.). Ib. 5d bot; Y. M. Kat. l. c. אינה נִכְפַּית need not be upturned, v. דַּרְגֵּש; a. fr. 2) to be overtaken by a demon, esp. to be epileptic. Lev. R. s. 26 ישראל … שנִכְפּוּ an Israelite and a priest that were afflicted Pes.112b אותו תינוק נִכְפֶּה that child will become epileptic. Ib. בנים נִכְפֵּין epileptic children; Keth.60b (Chald. form) בני נִכְפֵּי Tosef.B. Bath.IV, 5 נִכְפֵּית היא she is subject to epileptic attacks; B. Mets.80a. Yeb.64b משפחת נִכְפִּין a family subject to epilepsy.

כפי, כָּפָא, כָּפָה(b. h.; v. כָּפַף) 1) to bend over, invert, turn upside down. Tam.V, 5 היה כּוֹפֶה עליהןוכ׳ he inverts a large vessel and puts it over them (the coals). Ib. כּוֹפִין אותהוכ׳ they invert it over Pesik. Ekhah, p. 123a> כ׳ סיח את המנורה the ass (of gold, given as a bribe to the judge) has upset the lamp (offered on the other side; whence a proverbial expression for litigants outbidding each other in bribery); Y.Yoma I, 38c bot; Lev. R. s. 21; Pesik. Aḥăré, p. 177a>.Esp. כ׳ את המיטה to upset the couch, to place the mattresses on or near the floor, as a sign of mourning, opp. to זָקַף. M. Kat. 15b top (euphemistic version, read with Ms. M.:) דמות … בכם ובעונותיכם … כְּפוּ מיטותיכןוכ׳ I (the Lord) had placed my image among you, and for your sins I upeet it (decreed death), upset now your beds; Y.Ber.III, 6a top; Y.M. Kat. III, 83a top כְּפֵה מיטתך. Ib. כבר כְּפִינוּם we have already lowered them (the couches); Y.Ber.III, 5d bot. כפיטם (corr. acc.). Keth.4b כּוֹפֶה מיטתו he lowers his couch (when his wife is in mourning); כּוֹפָה מיטתה she lowers (when her husband is in mourning); a. fr.Part. pass. כָּפוּי, f. כְּפוּיָה, pl. כְּפוּיִים, כְּפוּיוֹת. Tosef.Ohol.XII, 2 סאח ב׳ על פיה a dry measure turned upside down. Lam. R. introd. (R. Ḥăn. 3) (play on כפי המלח, v. כַּף) כְּפוּיֵי מלחמה those upset by war. Y.Ber.III, 6a top מטה כ׳ a lowered couch; a. fr.Esp. כְּפוּי טובה one on whom kindness is upset, ungrateful, unappreciative. Ab. Zar.5a כפויי טובה בניוכ׳ you ungrateful ones, sons of ungrateful ones. Lev. R. s. 4; a. fr. 2) to press, force. Keth. V, 5 כּוֹפָהּ לעשותוכ׳ he may compel her to work in wool. Yeb.106a, a. fr. כּוֹפִין אותז עדוכ׳ the court uses means of coercion, until he says ‘I will, opp. to בעל כרחו. Sot.46b כ׳ ללויה we force a host to escort (protect) his guest on parting. B. Bath.12b כגון זו כ׳ על מדת סדום in such a case we apply force on the ground of the law of equity (v. סְדוֹם). Y.Peah I, 15d; Y.Kidd.I, 61c top וכוֹפִין do we compel (a son to support his father)? Ib. כופין את הבן we do compel R. Hash. 28a כְּפָאוֹ ואכלוכ׳ if somebody forced him, and he ate Matsah (on the first Passover night). Ib. כ׳ שד a demon possessed him. Ib. כְּפָאוּהוּ פרסיים Persians (gentiles) forced him; a. fr.Snh.70b כפאתו, v. כָּפַת.v. כּוּף I a. כָּפַף. Nif. נִכְפָּח 1) to be inverted, upset; to be forced. Y. M. Kat l. c. וֹיִכָּפֶה הסרסור let the agent (of sin, the evil inclination) be overpowered (by mourning ceremonies); Y. Ber. l. c. ויכ׳ כפה (corr. acc.). Ib. 5d bot; Y. M. Kat. l. c. אינה נִכְפַּית need not be upturned, v. דַּרְגֵּש; a. fr. 2) to be overtaken by a demon, esp. to be epileptic. Lev. R. s. 26 ישראל … שנִכְפּוּ an Israelite and a priest that were afflicted Pes.112b אותו תינוק נִכְפֶּה that child will become epileptic. Ib. בנים נִכְפֵּין epileptic children; Keth.60b (Chald. form) בני נִכְפֵּי Tosef.B. Bath.IV, 5 נִכְפֵּית היא she is subject to epileptic attacks; B. Mets.80a. Yeb.64b משפחת נִכְפִּין a family subject to epilepsy.

כְּפַתch. sam(כפתto twist, tie). Targ. Y. Gen. 22:9. Targ. Ps. 118:27; a. e.Part. pass. pl. כְּפוּתִין (hebr.) put in stocks. Targ. Y. II Num. 21:29.Tam.31b דכַפְתֵיה בשיראי if one tied the sacrifice (hands and feet) with silk ropes. B. Bath. 167a כפתיה ואודי he put him in stocks (or in prison), and he confessed. Gitt.14a דכַפְתֵי ושקליוכ׳ who use force (have him arrested) and collect their due immediately (allowing no time). Y.Gitt.I, end, 43d; Y.Kidd.III, 64a כַּפְתוּן ואפקון מיניה they put him in stocks and forced him to pay; a. e.Gitt.62a מִכְפַּתוכ׳, v. אִכְפַּת. Pa. כַּפֵּית) same. Targ. Cant. 7:5.Y.Kil.IX, end, 32d דהוא מְכַפֵּת ביה he (the weaver) uses it for tying (or knotting, v. infra). 2) (v. P. Sm. 180 3) to produce knots, to mature fruits. Targ. O. Num. 17:23 ed. Berl. (Var. כָּפֵית, כְּפֵית; h. text גמל); cmp. כַּפְתּוֹר.

כְּפַתch. sam(כפתto twist, tie). Targ. Y. Gen. 22:9. Targ. Ps. 118:27; a. e.Part. pass. pl. כְּפוּתִין (hebr.) put in stocks. Targ. Y. II Num. 21:29.Tam.31b דכַפְתֵיה בשיראי if one tied the sacrifice (hands and feet) with silk ropes. B. Bath. 167a כפתיה ואודי he put him in stocks (or in prison), and he confessed. Gitt.14a דכַפְתֵי ושקליוכ׳ who use force (have him arrested) and collect their due immediately (allowing no time). Y.Gitt.I, end, 43d; Y.Kidd.III, 64a כַּפְתוּן ואפקון מיניה they put him in stocks and forced him to pay; a. e.Gitt.62a מִכְפַּתוכ׳, v. אִכְפַּת. Pa. כַּפֵּית) same. Targ. Cant. 7:5.Y.Kil.IX, end, 32d דהוא מְכַפֵּת ביה he (the weaver) uses it for tying (or knotting, v. infra). 2) (v. P. Sm. 180 3) to produce knots, to mature fruits. Targ. O. Num. 17:23 ed. Berl. (Var. כָּפֵית, כְּפֵית; h. text גמל); cmp. כַּפְתּוֹר.

כַּתָּףm. (preced.) carrier, porter. Tosef.Ber.II, 7. Kel. XXVI, 5 עור הכ׳ the hide which the porter uses to protect his clothes. Y.Kidd.II, beg.62a ע״ר הכ׳ on the testimony of the carrier (that delivered the goods); a. e.Pl. כַּתָּפִים, כַּתָּפִין. Y.M. Kat. III, 82b bot.; Y.Ber.III, 6a top נמסר לכ׳ when the corpse has been given over to the pall-bearers. Y.Shebi.VIII, 38b (read:) החמרין הכ׳ וכל העושין בשביעית שכרןוכ׳ the drivers and porters and all employees in the Sabbatical year take their wages in fruits of that year (v. Tosef. ib. VI, 26); a. e.שבח המגיע לכ׳ an improvement touching the carriers, i. e. an increase of the value of the crop, opp. to an increase of the value of the land. B. Kam.95b; B. Mets.15b; a. e.

כַּתָּףm. (preced.) carrier, porter. Tosef.Ber.II, 7. Kel. XXVI, 5 עור הכ׳ the hide which the porter uses to protect his clothes. Y.Kidd.II, beg.62a ע״ר הכ׳ on the testimony of the carrier (that delivered the goods); a. e.Pl. כַּתָּפִים, כַּתָּפִין. Y.M. Kat. III, 82b bot.; Y.Ber.III, 6a top נמסר לכ׳ when the corpse has been given over to the pall-bearers. Y.Shebi.VIII, 38b (read:) החמרין הכ׳ וכל העושין בשביעית שכרןוכ׳ the drivers and porters and all employees in the Sabbatical year take their wages in fruits of that year (v. Tosef. ib. VI, 26); a. e.שבח המגיע לכ׳ an improvement touching the carriers, i. e. an increase of the value of the crop, opp. to an increase of the value of the land. B. Kam.95b; B. Mets.15b; a. e.

מָשָׁלm. (b. h.; v. מָשַׁל I) (something tangible, substantial, plausible; cmp. אֲמַתְלָא, a truth substantiated by an illustration, wise saying; fable, allegery; example; mashal. Cant. R. introd. אל יהי המ׳ הזה קלוכ׳ do not esteem the mashal lightly, for through if man gets at the basis of Ib. וש לו מקרא ויש לו מ׳וכ׳, v. מְלִיצָה. Ex. R. s. 40, beg. צריך אדם להיות נוטל מ׳ man should take an example (of the Lord). Pes.49a bot. מ׳ לענביוכ׳ it is like mixing grapes with מ׳ למה הדבר דומה v. דָּמָה a. preced.B. Bath.15a איוב לא היה … אלא מ׳ היה the story of Job never occurred, but was invented merely as a parable. Snh.92b אמת מ׳ היה (the vision of the valley of the dead) was the truth of a mashal, (emended:) באמת מ׳ היה in the truth (the fact of resurrection) there was a symbol (for the redemption of Israel from captivity; Ez. 37:11).Y.Keth.IV, 28c top; Y.Snh.VIII, 26c top זה … שנאמרו בתורה במ׳ this is one of the three verses in which the Law uses metaphorical expressions (Ex. 21:19; 22:2; Deut. 22:17); Mekh. Mishp. 6; a. fr.Pl. מְשָׁלִים, מְשָׁלוֹת. Sot.IX, 15 (49a) משמתר״מ בטלו מושלי מ׳ with the death of R. M. ceased the composers of fables. Cant. R. l. c. מִשְׁלוֹתָיו שלוכ׳ the wise sayings of Solomon. Ib. דברי מ׳ didactic literature, opp. זמר. Ib. שלש מ׳ three collections of sayings (Prov. 1 to 9; 10 to 24; 25 to 31). Num. R. s. 14, end ועם בלעם … כי אם במ׳ God spoke to Balaam only through allegories (visions).Succ.28a מִשְׁלוֹת שועלין (Ms. M. מִמְשְׁלוֹת, v. Rabb. D. S. a. l. note) fox-fables; מ׳ כובסין washers fables; B. Bath. 134a. Snh.38b (Ms. M. ממשלת); Yalk. Prov. 947.Gitt.35a bot. ספר איוב ומִמְשָׁלוֹת copies of the Books of Job and Proverbs (v. infra).מִשְׁלֵי (sub. שלמה) Mishlé, the Book of Proverbs (commencing with the word mishlé). Cant. R. l. c. B. Bath.14b. Y.Yoma I, end, 39b; a. e.

מָשָׁלm. (b. h.; v. מָשַׁל I) (something tangible, substantial, plausible; cmp. אֲמַתְלָא, a truth substantiated by an illustration, wise saying; fable, allegery; example; mashal. Cant. R. introd. אל יהי המ׳ הזה קלוכ׳ do not esteem the mashal lightly, for through if man gets at the basis of Ib. וש לו מקרא ויש לו מ׳וכ׳, v. מְלִיצָה. Ex. R. s. 40, beg. צריך אדם להיות נוטל מ׳ man should take an example (of the Lord). Pes.49a bot. מ׳ לענביוכ׳ it is like mixing grapes with מ׳ למה הדבר דומה v. דָּמָה a. preced.B. Bath.15a איוב לא היה … אלא מ׳ היה the story of Job never occurred, but was invented merely as a parable. Snh.92b אמת מ׳ היה (the vision of the valley of the dead) was the truth of a mashal, (emended:) באמת מ׳ היה in the truth (the fact of resurrection) there was a symbol (for the redemption of Israel from captivity; Ez. 37:11).Y.Keth.IV, 28c top; Y.Snh.VIII, 26c top זה … שנאמרו בתורה במ׳ this is one of the three verses in which the Law uses metaphorical expressions (Ex. 21:19; 22:2; Deut. 22:17); Mekh. Mishp. 6; a. fr.Pl. מְשָׁלִים, מְשָׁלוֹת. Sot.IX, 15 (49a) משמתר״מ בטלו מושלי מ׳ with the death of R. M. ceased the composers of fables. Cant. R. l. c. מִשְׁלוֹתָיו שלוכ׳ the wise sayings of Solomon. Ib. דברי מ׳ didactic literature, opp. זמר. Ib. שלש מ׳ three collections of sayings (Prov. 1 to 9; 10 to 24; 25 to 31). Num. R. s. 14, end ועם בלעם … כי אם במ׳ God spoke to Balaam only through allegories (visions).Succ.28a מִשְׁלוֹת שועלין (Ms. M. מִמְשְׁלוֹת, v. Rabb. D. S. a. l. note) fox-fables; מ׳ כובסין washers fables; B. Bath. 134a. Snh.38b (Ms. M. ממשלת); Yalk. Prov. 947.Gitt.35a bot. ספר איוב ומִמְשָׁלוֹת copies of the Books of Job and Proverbs (v. infra).מִשְׁלֵי (sub. שלמה) Mishlé, the Book of Proverbs (commencing with the word mishlé). Cant. R. l. c. B. Bath.14b. Y.Yoma I, end, 39b; a. e.

מִשְׁקָלm. (b. h.; שָׁקַל) weighing, weight. Tosef.Ḥull.IX, 9 לקח הימנו במ׳ if he bought of him by the weight. B. Bath. V, 10 על כל מ׳ ומ׳ as often as he uses the weights; Sifra Kdosh. Par. 3, ch. VIII על כל מ׳ מ׳ (corr. acc.). Ib. (ref. to Lev. 19:35), v. טוּרְטִינִי. Ker.5a לא יניח מ׳ במ׳וכ׳ he must not use one weighed species as a weight for the other; a. fr.Pl. מִשְׁקָלוֹת. Sifra. l. c.; B. Bath. l. c.; v. מָחָה. Tunḥ. Balak 12 מְעַוֵּל ומשקר במ׳ (not מעולה) committing wrong and fraud in weights; ib. משקר במ׳ using false weights; Yalk. Num. 765; a. fr.

מִשְׁקָלm. (b. h.; שָׁקַל) weighing, weight. Tosef.Ḥull.IX, 9 לקח הימנו במ׳ if he bought of him by the weight. B. Bath. V, 10 על כל מ׳ ומ׳ as often as he uses the weights; Sifra Kdosh. Par. 3, ch. VIII על כל מ׳ מ׳ (corr. acc.). Ib. (ref. to Lev. 19:35), v. טוּרְטִינִי. Ker.5a לא יניח מ׳ במ׳וכ׳ he must not use one weighed species as a weight for the other; a. fr.Pl. מִשְׁקָלוֹת. Sifra. l. c.; B. Bath. l. c.; v. מָחָה. Tunḥ. Balak 12 מְעַוֵּל ומשקר במ׳ (not מעולה) committing wrong and fraud in weights; ib. משקר במ׳ using false weights; Yalk. Num. 765; a. fr.